He says that just as the concept of thought or mind exists in an orderly and systematic manner in the mind similarly in the body its modes or the modes of substances, exist in their order.
He says that just as the concept of thought or mind exists in an orderly and systematic manner in the mind similarly in the body its modes or the modes of substances, exist in their order.Tags: New Role Of Women EssayWorks Cited EssayStudent Truancy EssayHow To Write A Interview EssayHow To Write A Research Paper Apa FormatIdeas For Argumentative Research PapersReflective Essay Baby DumpingGangster We All Looking EssayMotivation Section Phd Thesis
It should be remembered that Spinoza that the free individual is one who is directed solely by reason.2.
Had man been born free then he would not have conceived of goodness or its absence so long as he retained his freedom.3.
Hence, no living being is independent in the sense that it may do anything that it desires.
Man’s sole freedom, therefore, according to Spinoza, lies in his working as the intellect directs him.
An individual who achieves understanding of his own self and his emotions grows to love God and greater the degree of his realization the deeper and more profound is the love of God.
Love of God requires that man’s mind should be completely engrossed in God.God, according to Spinoza, is indifferent towards externally generated emotions.He is not influenced either by pleasure or by pain.Refutation of teleology and indeterminism: In the fourth part of his Ethics, Spinoza writes about a man’s slavery or the fact of man being determined and therein he refutes teleology.In this connection he has described qualities of an independent person in proposition between the 67th and 73rd. A free person worries the least about death and his intelligence is the contemplation of life and not of death.The intellectual love of God not only provides man with peace but also frees him from the fear of death.Spinoza believes that this love of God amounts to self-contentment According to 42nd proposition, self-contentment is not die outcome of good conduct, but is good conduct itself.This is what Spinoza means by intellectual love of God.Further on he writes that the intellectual love of God which arises from the third form of knowledge is permanent in this manner the intellectual love of God is also without any beginning.One corollary of this proposition is that in fact, God neither loves nor hates anyone because he is oblivious to the influence of love and hate; as a consequence of such indifference he neither loves one nor hates another.An individual who loves God makes no effort to precipitate a situation in which God should also love him in return. Love of God is the highest good of which man can intellectually conceive.