45-48, and Opinion on the Principles of Pufendorf(1706), section IV, pp.
Meditation on the Common Concept of Justice (1703), pp.
Although Leibniz was offered a position on the faculty of Law upon the completion of his Doctorate of Law in 1667, he had a different future in mind.
In that year, Leibniz met Baron Johann Christian von Boineburg, a Protestant convert to Catholicism, who was able to secure a position for Leibniz with the Elector of Mainz.
Even the eighteenth-century French atheist and materialist Denis Diderot, whose views were very often at odds with those of Leibniz, could not help being awed by his achievement, writing in his entry on Leibniz in the , “Perhaps never has a man read as much, studied as much, meditated more, and written more than Leibniz…
What he has composed on the world, God, nature, and the soul is of the most sublime eloquence.
While in the court of the Elector, Leibniz composed a series of works in philosophical theology, the , which are another manifestation of Leibniz's lifelong irenicism: in this case, in their attempt to provide a basis and justification for the reconciliation of Protestantism and Catholicism.
Leibniz also turned his mind to natural philosophy, having finally been able to study some of the works of the moderns; the result was a two-part treatise in 1671, the ), was dedicated to the Royal Society in London.
2) Ethics, Part I: Propositions 16-36 (including Demonstrations, Scholia, and Corollaries) and Appendix. 4) Ethics, Part III: Propositions 1, 3, 6-7, 9, 11 (including Demonstrations, Scholia, and Corollaries); Part IV: Preface, Definitions 1-2, Propositions 3, 18, 24, 28, 67 (including Demonstrations, Scholia, and Corollaries); Part V: Preface, Propositions 20, 23, 29-30, 33, 40 (including Demonstrations, Scholia, and Corollaries).
3) Ethics, Part II: Propositions 40-47 (including Demonstrations, Scholia, and Corollaries); Part V, Proposition 25 -- Treatise on the Emendation of the Intellect, pp.