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Many examples show that just because we have some property or right Perhaps not.It is wrong to kill us, arguably, because killing us prevents us from experiencing the goods of our future: accomplishments, relationships, enjoying our lives and so on, which is distinct from being a human being. It justifies a growing belief that some non-human animals are (non-human) persons.
You are likely over three feet tall now, but weren’t always. You have the right to make autonomous decisions about your own life, but didn’t always.So until fetuses can be removed from women and placed in new wombs, abortion may not violate the rights of fetuses and may be permissible.The philosophical issue of the moral status of abortion is complex.Pro-choice followers try to use excuses such as rape, incest, health risks and birth defects as the basis for ethically justifying all abortions performed in the world.First of all, there are many dangerous physical repercussions after an abortion such as hemorrhaging, sexual disorders, double the risk of having breast and cervical cancer later in life and even death (This view also brings the challenge whether the government should have power over decisions like this.Most of our decisions are based on our moral values since “our values shape our thoughts, feelings, actions, and perceptions” (Velasquez 431)., albeit completely dependent beings: what else would they be?So, abortion involves the intentional killing of a human being.This argument is developed in Beckwith (2007), and in George and Tollefsen (2008).This presentation here is based on Beckwith’s emphasis that fetuses and the adults they often later become are the “same being.” These arguments, however, can be interpreted in a more complex way, in which we understand them as arguing that having rights, or the properties that result in having rights, is to human beings, meaning that we have rights whenever we exist (and so since a fetus and the later adult are the “same being” they have rights whenever they exist).