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When Creon’s orders the Sentry to find out who had buried the body of Polyneices, Antigone is found to have buried the body of her dead brother.
In the text, there is a prevailing theme of rules and order in which Antigone’s standards of divine justice conflict with Creon’s will as the king.
Antigone was not wrong in disobeying Creon, because he was evil and tyrannical.
The body of Polyneices was to not be sanctified by holy rites, but was planned to be left unburied on the battlefield for animals to prey on it.
Antigone, the sister of the two brothers wants to properly bury Polyneices’ body, but in doing so she would by defying king Creon’s edict.
A few underlying messages of this story is the right of the individual to reject societies infringement on the freedom to perform a personal obligation, and the concept of divine law.
Antigone refuses to let King Creon dictate what she does with her brother’s dead body.He does not care that Antigone wants to properly bury her family member; he only cares about the fact that Antigone went against authority and disobeyed the law.Creon states “there is nothing worse than disobedience to authority, it destroy cities, it demolishes home” (Sophocles, 441 BC, line 720).Two brothers fighting against one another in Thebes’ civil war died while fighting one another for the throne.Creon, who had become the new ruler of Thebes, decided that one brother Eteocles would be honored, while Polyneices would be put through public shame.She is not only doing what a kinswoman should, and could do, but also what a warrior would do.Sourvinou-Inwood distinguishes two dominant action plots: mourning and burying.The fact of the matter is that Creon is an oppressive tyrant who possesses numerous tyrannical qualities.By not listening to his people, and by only practicing his own beliefs, he in fact is destroying the city himself.For instance, he is more concerned with preserving certain values of law rather than the good of the city.Another aspect of Antigone is the concept of kinship.